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ECO SYSTEM (“home” + “system”)
Ecosystem means all the relationships in a home – from microorganisms, plants, animals and people to water, soil and air. An Ecosystem includes the terrain and the climate. An Ecosystem is not simply a catalogue of all the things that exist in a place; it more importantly references the complex of relationships. An ecosystem can be as small as a drop of rain or as large as the whole planet. It all depends on where you draw the boundaries of home.
ECO LOGY (“home” + “knowledge”)
Ecology means knowing, reading and understanding home – and by definition, the relationships of home.
ECO NOMY (“home” + “management”)
Economy means management of home.
How we organize our relationships in a place, ideally,
to take care of the place and each other.
But “management of home” can be good or bad,
depending on how you do it and to what ends.
The purpose of our economy could be turning land, life
and labor into property for a few, or returning land, life and labor
into a balanced web of stable relationships.
Economy does not mean money, or exchange or financial
markets, or trading or Gross Domestic Product. These are
simply elements or tools of specific economies. Economies
(“how we manage our home”) can be measured in many ways:
How healthy are the soil, people, water, animals? How much wealth is generated?
Who owns the wealth? What even constitutes wealth? Is it money? Well-being? Happiness?
All economic activity has ecological consequences. That doesn’t mean that those consequences are always bad. The economic activity of peoples who have developed long relationships with the ecosystems they are a part of have tended towards balance. This traditional evolved knowledge of place is held in language, food, culture and story.
Other human communities have mismanaged home, and have created ecological consequences that are not beneficial to a sustainable relationship with the web of life. But when a people outstrip their resource base, or create damage to an ecosystem in such a way that it can no longer sustain them, they move on or die off – hopefully learning some lessons. Mother Earth has been sufficiently resilient to recover from these paper-cuts. But…
If you globalize the economy, you globalize the ecosystem. The scale and pace of globalization combined with the power imbalance in decision-making has made it virtually impossible for people to read and respond to the changes fast enough – and in fact, we have not. If you globalize the ecosystem and you have a destructive economy (mismanagement of home) then the consequences can be big. Very Big.
The current globalized economy is compromising the life support systems of the planet: destroying biodiversity, exploiting labor, killing cultures, polluting water and disrupting the atmospheric-hydrologic cycle.
ECOLOGICAL JUSTICE (“home” + “justice”)
Ecological Justice is the state of balance between human communities and healthy ecosystems based on thriving, mutually beneficial relationships and participatory self-governance. We see Ecological Justice as the key frame to capture our holistic vision of a better way forward.
LA PALABRA ‘ECO’ DERIVA DE LA PALABRA GRIEGA ‘OIKOS’ CUAL SIGNIFICA ‘HOGAR.’
ECO SISTEMA (“hogar” + “sistema”)
El Ecosistema significa todas las relaciones en un Hogar – desde microorganismos, plantas, animales y personas a el agua, suelo y aire. Un Ecosistema incluye terreno y clima. Un Ecosistema no es simplemente un catalogo de todo lo existente en un lugar; esto, más importantemente, se refiere al complejo de las relaciones. Un Ecosistema puede ser tan pequeño como una gota de lluvia o tan grande como el planeta entero. Esto depende de donde creas los límites del hogar.
ECO LOGÍA (“hogar” + “conocimiento”)
La Ecología significa conocer, interpretar y entender el hogar – y por definición, las relaciones del hogar.
ECO NOMÍA (“hogar” + “administración”)
La Economía significa el manejo/la administración del hogar. Es como organizamos nuestras relaciones en un lugar. Pero “el administro del hogar” puede ser bueno o malo,
dependiendo en como se lleva a cabo, y con qué propósito. El propósito
de nuestra economía podría ser convertir a la tierra, vida y labor en la
propiedad privada de unos pocos, o transformar tierra, vida y labor
en una red equilibrada de relaciones estables.
La Economía no significa dinero, o intercambio de mercados
financieros, o comercio o Producto Interior Bruto. Estos son simplemente
elementos o herramientas de economías específicas. Las Economías (“como
administramos nuestro hogar”) puede medirse en varias maneras:
¿Qué tan fértil es el suelo, la gente, el agua, los animales?
¿Cuánta riqueza es generada?¿Quién posee la riqueza?
¿Qué constituye la riqueza? ¿El dinero? ¿bienestar? ¿felicidad?
Todas actividades económicas tienen consecuencias ecológicas. Esto no significa que dichas consecuencias siempre son malas. La actividad económica de los pueblos que han desarrollado relaciones históricas y duraderas con los ecosistemas a las que pertenecen tienden hacia el balance. Este conocimiento evolucionado tradicional del hogar se sustenta a través del lenguaje, alimento, cultura e historia.
Otras comunidades humanas han administrado mal el hogar, y han creado consecuencias ecológicas no beneficiosas a una relación sustentable con la red de vida. Pero cuando un pueblo sobrepasa su base de recursos, de tal modo que ya no los puede sustentar, siguen otro camino o desaparecen – con la esperanza de haber aprendido algunas lecciones. La Madre Tierra ha sido suficientemente resistente en recuperarse de estas heridas. Pero…
Si se globaliza la economía, se globaliza el ecosistema. La escala y el paso de la globalización combinado con el poder del desequilibrio en la toma de decisiones ha hecho virtualmente imposible que el pueblo interprete y responda a los cambios suficientemente rápido – y de hecho, no lo hemos logrado. Si el ecosistema se globaliza, y con una economía destructiva (mala administración del hogar) las consecuencias son grandes. Muy grandes.
La economía globalizada compromete los sistemas de apoyo de vida del planeta: destrucción de la biodiversidad, explotación de trabajo, destrucción de culturas, contaminación del agua e interrupción del ciclo atmosférico hidrológico.
JUSTICIA ECOLÓGICA (“hogar” + “justicia”)
Justicia ecológica es el estado de equilibrio entre comunidades humanas y ecosistemas sanos basado en prosperidad, relaciones mutuamente beneficiosas y participación en auto gobernación. Vemos la Justicia Ecológica como el marco clave para captar nuestra visión holística de un mundo mejor – un mundo basado en el buen vivir.
Check out the corresponding, interactive curriculum “Cutting the Strands of the Web of Life” here [ Download the workshop in PDF ] [ Download the workshop as a Word Doc ] Filed under: Curriculum Tools by Movement Generation
KEY STRANDS OF THE WEB OF LIFE:
The sum of all biological and cultural diversity is supported by a web of different systems and processes, like the anchoring (or radial) strands of a spider’s web. The web is full of connections, and everything is dependent on everything else for the webs structure to be maintained. There are also certain key strands that keep the web attached and that are central to keeping the web from collapsing.
The spider sits in the center of the web, and can feel movement or changes anywhere in the web. If a strand is impacted or breaks, the spider goes and repairs it because if there is no web, there is no food, and if there is no food, there is no life. She is Biological and Cultural Diversity. She is all life, from the microbial to the bipedal, and the evolved inter-relationships of life. She is seed, soil and story. Her tools for maintaining her web are symbiosis and co-evolution (interdependence), zero waste, and dynamic tension (which is the process of balancing limits).
For the purposes of this metaphor we are going to say there are 8 key strands:
Air, Water, Land/Soil, Energy, Interior, Edge, Metabolism, and Spirit.
Air: Our atmosphere is a delicate blend of carbon, oxygen, hydrogen, nitrogen and other elements; balanced over billions of years in relationship to soil, water, sun and life.
Water: Every drop of water is essentially every drop of water there has been (since long before humans first emerged) and is every drop of water there ever will be. Water does, however, constantly change from salt water, to fresh water, to vapor and solid through the complex dance with sun, soil, air and life. This is called the hydrologic cycle. Disruption of the hydrologic cycle is compromising our access to fresh water, and leading to the acidification of the oceans. This, in turn, leads to the disruption of the climactic cycle. Independently, the disruption of the climate cycle – through the release of billions of years of stored sun’s energy via burning fossil fuels – is disrupting the hydrologic cycle.
Soil: Composed of 45% minerals, 25% water, 25% air, and 5% organic matter (both living and dead), soil only covers 30% of the planet and is constantly transformed through the relationship between air, sun, water and life. Soil stores water and carbon; nurtures life and for most human communities defines place – and home.
Energy: Every single bit of energy on this planet originated from the sun, whether it is food you eat to power your body, or excess carbon stored as fossil energy a mile below the surface unleashed to drive industrial production (or the heat differentials which drives winds).
Edge: Edge is where different environments meet in an ecosystem, blending together (ecotone). In this space two or more biotic communities meet, creating unique diversity- a key change space for evolution.
Interior: Interior is the stable area of a biotic community- the safe space, if you will. The interior of an ecosystem tends to have more stable relationships.
Metabolism: The systems, cycles and relationships between them that manage the interdependent relationships. These are the planetary life support systems, such as the climate cycle, the hydrologic cycle, the tides, the seasons, symbiosis, evolution, decomposition, etc. Some of the systems and cycles are short, repeating, observable; some, such as evolution, are long, and unpredictable.
Spirit: Spirit is the mystery of the whole. The term we use to capture the reality that, from within the system, we cannot see it or know it all. There are irreducible, emergent properties that we are not aware of. All traditional, evolved cultures hold some reverence for the mystery of the whole.
Some of these strands are obviously very important to communities and are a key site of political struggles – for instance water. Some, like edge space, are crucial to nature and ecology, but are less obviously important to us on the day-to-day, because our relationship to it is obscured, mediated and, in fact, unhealthy. We have our priorities, but nature also has its priorities. Whether or not these have been key to our agendas, all of these strands anchor the web and keep it together.
What humans offer to biological diversity is “evolved knowledge of place.” Culture and cosmology, or worldview, is the container of how well we navigate the relationships to a place. Traditional evolved knowledge is by its vary nature complex, incomplete and ever changing. Human communities are always part of an ecosystem – a “Basin of Relations.” Human communities require biological diversity. Rapid erosion of biological diversity simultaneously leads to and is caused by the erosion of cultural diversity; and these two facts compromises our collective survival.
The colonial logic, by the vary fact that it is derived from an intentional displacement from home, has a disruptive effect on place (just as an invasive, non-resident species, which has no coevolved relationships in a place can decimate a stable ecosystem, changing it forever). Without any authentic, evolved relationship to place, a forest is simply lumber waiting to be cut and milled, and people are simply labor waiting to be exploited. The colonial mind has evolved a twisted wisdom of ultimate reductionism – atomization and individualism.
What happens when you cut a strand of the web? It depends which strand. If you cut in the middle, you are generally still stable. Ruptures to the web are to be expected, and the spider (the combined skill of bio-cultural diversity, with complex relationships and knowledge) can easily repair and restore the web. But as you continue cutting strings there is a cumulative effect and the web becomes less stable. It might feel slow, but as you keep cutting strings you get closer and closer to collapse, and some strings have a bigger impact than others. The more you cut, the closer you get to collapse. Resource intensive, globalized industrial production, with its linear materials flow (wasting nature and people), is cutting strands left and right.
Can you repair strings? Yes. Can you fix one piece by moving around strands? No. Since it’s a web you can’t fix an energy problem by creating a water problem or a metabolism problem. In fact, the only way to repair and restore the web, is to ensure that the spider can survive and thrive, enabling it to continue to be nourished so it can spin more web. If the web becomes so compromised that the spider cannot eat, the spider can not play the critical role of helping maintain the web. We are starving the spider through rapid erosion of the web. What that starvation looks like is the astronomical and rapid collapse in biological and cultural diversity. We are losing species and stories. We are eroding land and language. The more simple an ecosystem becomes (i.e. the less diversity) the less resilient it is in the face of disruptive change.
Certain strands can be considered commons: Land, Water, Energy, Air. They are of shared importance for all of us and for nature’s processes. What does that imply for how they should be maintained and controlled? Fights to control land, water, and energy sources drove conquest and colonization going back thousands of years. In today’s world, these commons are most often held by the few as commodities, although the conquests go on. We have been seeing a new wave of energy and water wars, over recent decades as these resources have become compromised for people (much less nature). Now air and life itself is even being commodified under carbon pricing, forest markets, and, of course, labor exploitation. In the context of this web, to be commodified is to be systematically taken out of relationship to the other strands of this web, and to be placed into the chains of The Market. This is the battle between the web of life and the chain of the market.
The web of life is all of what we’ve got to work with – the biological and cultural diversity that currently exists – all of the living world. This living web has strands that are connected – but the exploitative, oppressive system that we live in, in addition to creating all kinds of social destruction, is snipping away at the strings and we are getting close to collapse. We can fix the web, and we can best fix it by remembering that it’s a web that is unraveling, and not a pie that we divide differently, or a bug in a computer program that needs a fix. Any workable solution needs to holistically integrate these strands under the control of communities who live in reverence of the whole (with Spirit), who see themselves reflected through the cycles of the day, seasons, etc (metabolism), who learn through experience and struggle (edge), who hold each other in community (interior). This web is us and all of nature, which we might not always see, but we still always depend on.